Some would say feminism is
about basic human rights and that it's just a modern social movement. The truth
is, the feminist movement is neither modern nor social in its origin. At its
roots are ancient, highly religious elements that are rarely, if ever,
mentioned.
The spirit of radical feminism is the spirit of
witchcraft and rebellion, the spirit manifested in Jezebel. It is the spirit
which rejects God's lawful order and authority and tries to usurp that
authority to itself, as did Eve in the Garden of Eden. Because they build much
of their thinking on humanism, leaders in the feminist movement have no place
for God. Gloria Steinem says of feminism that "the bottom line is that
self-authority is the single most radical idea there is and there is a real
hunger for putting the personal and the external back together again." The New
Age agenda of transforming society is apparent in her thinking, "The point is
for people to empower themselves," she says. She was also quoted as saying, "By
the year 2,000, we will, I hope raise children to believe in human potential,
not God."
Feminist leaders easily fit what the apostle Paul warned about ... saying false teachers can often be identified by their opposition or indifference to the essential truths of the gospel.
"They are the kind who worm their way into homes and gain control over weak-willed women, who are loaded down with sins and are swayed by all kinds of evil desires, always learning but never able to acknowledge the truth. Just as Jannes and Jambres opposed Moses, so also these men oppose the truth--men of depraved minds, who, as far as the faith is concerned, are rejected. But they will not get very far because, as in the case of those men, their folly will be clear to everyone." [2 Timothy 3:1-8]
The false teachers of feminism teach a false lifestyle of
unrighteousness. They prey on weak-willed women - unstable women who are guilt
ridden because of their sins, torn by lust, and victims of various false
teachers ("always learning," but never coming to a saving knowledge of Christ).
A large number of feminists are victims of childhood abuse and are bitter
toward men. Their 'guilt' is associated somehow with the false belief that they
are responsible for their abuse. Rather than receiving the forgiving grace of
Jesus, most of these women have bought into the lie perpetrated by false
teachers that they are 'emancipated' and as a result are unable to function in
a healthy relationship with a man. Is it any surprise the majority of women in
NOW are lesbians?
Many of those involved in the Feminist Movement may
sincerely believe it is a political crusade to gain equality with men.
Feminists teach women to see themselves as oppressed, and then make sure to
blame it all on men and patriarchal society. At the 1998 ReImagining conference
women were encouraged to express the divine reality that is locked deep within
their identities by sharing their stories. Special emphasis was placed on
telling stories of abuse, defilement, and repression, the kinds of stories that
evoke what conference leader Rita Nakashima Brock, called "holy
outrage."
Women are taught how to reshape who they are to better give of
their gifts and talents through the feminist movement. Then they can attack it
from another direction: They can elevate their self-esteem by remembering who
they really are.
If you resist the movement, you are labeled as
chauvinistic, bigoted, or just don't really understand what feminists are all
about.
Feminist Spirituality
Who are they really? Goddesses who have been forced into amnesia by
primitive white men trying to keep them from their true potential. Feminism is
in fact a spiritual movement based partly on reawakening of "goddess
consciousness," and its real goal is matriarchy, not equality.
Consider the spiritual advice feminist O.H.P. Belmont
gave one young woman: "Call on God my dear. She will help you." Another
feminist, Rosalind Miles had her own version of the Genesis 1:1 account: "In
the beginning, as humankind emerged from the darkness of prehistory, God was a
woman. And what a woman!"
The ultimate symbol of the patriarchy is a
male God - the Father. In response, feminists at the National Council of
Churches pushed through a unisex version of the Bible in which God is "our
father and mother in heaven." and Jesus Christ is not the "Son of God," but the
"child of God." The St. Hilda Community (an offshoot of the Church of England's
Movement for the Ordination of Women) are not rewriting Christian creeds, but
replacing them with stuff such as, "We believe in the presence of God in the
world. She is our mother, source of deep wisdom ... she is our lover and is
allowed to touch our pain ... she is our friend who stands alongside us." They
have rewritten the Lords Prayer (depatriarchalised as "Prayer of Jesus") which
reads in part, "Beloved, our Father and Mother in whom is heaven, hallowed by
your name, followed by your royal way ..."
In her book Beyond God the
Father, Mary Daly stated that "to exist humanly is to name the self, the
world and God. The 'method' of the evolving spiritual consciousness of women is
nothing less than this beginning to speak humanly - a reclaiming of the right
to name." The right to name, the right to define, the right to give meaning, is
at the heart of the feminist movement. Over the last decade, feminists have
progressed from naming themselves - affirming and celebrating their differences
from men - to naming their world - affirming and celebrating female
contributions to society and religious life - to now naming God - affirming and
celebrating what we as gendered people consider to be feminine aspects of the
divine.
In her book Changing of the Gods, Naomi Goldenberg
predicted that the continued feminist presence in religion would force a
redefinition - one that would alter the very essence of Judeo-Christian belief.
Goldenberg writes:
Undoubtedly, many followers of new faiths will still cling to old labels. But a merely semantic veneer of tradition ought not to hide the fact that very nontraditional faith will be practiced ... The feminist movement in Western culture is engaged in the slow execution of Christ and Yahweh. Yet very few of the women and men now working for sexual equality within Christianity and Judaism realize the extent of their heresy.
To make the leap out of the boundaries of traditional religion, feminists needed to formulate radical new images and understandings of the divine, for they would not find adequate or useful answers in the external God of Christendom. The God of traditional Christianity, Goldenberg argued, was too tainted with patriarchal dualisms - too transcendent, ultimate, universal and other. Those dualisms would need to be overcome and redeemed by feminism. The resultant God would be an internal God - a God connected to all things, a God with less distinct boundaries between creature and Creator.
Witchcraft
Contemporary Goddess spirituality draws inspiration from all the variations of earth-based religions, including Native American Spiritism, which isn't matriarchal at all. It also embraces European nature religions (especially witchcraft), Westernized Hinduism, Chinese Taoism, Japanese Shintoism, and Buddhism whose quest for self-realization and aversion for logic fits right in. Many differences and contradictions are simply ignored. All these influences are merging and multiplying in today's self-seeking, power-hungry, post-Christian Western culture.
It is important, however, to understand what Paganism and Wicca is NOT. It is NOT devil worship, does not involve hurting or cursing people, is not Satanism, and does not involve the desecration of any traditional church's objects of veneration. The Hollywood image of blood-drinking babykillers or kooks sticking wax dolls with pins could not be further than the truth. As well, it is an image that many Wiccans and Pagans despise and must struggle against every day. Most of us are in what we call the "broom closet," and have lost apartments, jobs, and even child custody for following the most practical of all spiritualities. If you know anyone who is Wiccan or Pagan, I can assure you that that person is no threat. Indeed, our spirituality demands care and deep love for the Earth and all Her living creatures as well as complete responsibility for our actions and their consequences. Harming or causing pain to another is repugnant and out of the question for us. Far from trafficking with Satan, we are engaged in a spirituality that centers on the joyous turning of the seasons, the endless dance of the billions of components in Nature and our place in Nature. Injury or harm is out of the question, and moreover our faith does not include any personification of Evil such as the Christian Devil. [From www.io.com/~cortese/spirituality/wicca.html]
Contemporary Goddess spirituality draws inspiration from all the
variations of earth-based religions, including Native American Spiritism, which
isn't matriarchal at all. It also embraces European nature religions
(especially witchcraft), Westernized Hinduism, Chinese Taoism, Japanese
Shintoism, and Buddhism whose quest for self-realization and aversion for logic
fits right in. Many differences and contradictions are simply ignored. All
these influences are merging and multiplying in today's self-seeking,
power-hungry, post-Christian Western culture.
The feminist's internal God, as Goldenberg anticipated, would be
totally antithetical to the traditional Judeo-Christian God of the Bible. Is
this the God - or rather the Goddess - who has been invented or
re-imagined in the person of Sophia?
New
Age feminist and conference speaker Charlene Spretnak in her book, The
Politics of Women's Spirituality, teaches that, according to one reviewer,
"Goddess worship, paganism, Wicca, and witchcraft are all names for a form of
natural religion that is centered around the mystery, sexuality, and psychic
mysteries of the female. The book is a clarion call to women to regain their
natural power and to overthrow the global rule of men. The author's starting
point for the re-establishment of female dominance is in bringing an end to
Judeo-Christian religion."
History Rewritten
The 1971 Declaration of Feminism states, "All of history must be
rewritten in terms of the oppression of women. We must go back to ancient
female religions like witchcraft." The Minnesota chapter of NOW published an
article advocating the return to "primitive goddess worship" as a replacement
for Christianity. Indeed, not only witchcraft, but goddess worship has become a
major component of feminist activity all over the country. Margot Adler, a
modern witch, points out in Bringing Down the Moon that it is now time
for the sisters to go out and do the magic circle and summon the goddess.
Speaking at an event that The Los Angeles
Times on March 16, 1982, billed as "Goddesses of Coming New Age Probe the
Meaning of It All," Spretnak and other New Age feminists resolved that
churches should either adopt New Age beliefs or be
shut down. One backdoor approach in bringing this about is to give New Age
definitions to Christian doctrinal terms (i.e. atonement means at-one-ment with
the divine.)
Modern feminists are rediscovering the great goddess.
Certainly nothing can seem to lift a woman's self-esteem more than becoming a
goddess. That indeed appears to be one solution to "problems of self-worth and
identity." To them it vindicates the feminine in a universe where too much male
principle seems to be operative. If the goal is judicial equality in society,
then the same alternative must be applied to the cosmos. Followers of the
goddess say that a male deity must be counterbalanced with a female
counterpart. It only makes sense in an era of judicial egalitarianism. It also
brings back androgyny.
Starhawk, priestess of the Old Religion of the
Goddess, is one of witchcraft's leading ambassadors. An instructor at Matthew
Fox's Institute for Culture and Creation, she and others who share her pagan
persuasions have been teaching wiccan rituals and the "positive" side of
witchcraft in church groups and seminaries across the country. "Witchcraft is
... perhaps the oldest religion existent in the West," writes Starhawk in The
Spiritual Dance, a manual on witchcraft which is also used in Women's Studies
in colleges, universities and even in some seminaries.
Increasingly, we
see the followers of Wicca, a pagan religion which worships nature, the Earth
goddess and so forth gaining respect in society. Wicca followers are changing
the public's perception of them. They claim thay are not Satanists because they
don't even believe in Satan. Despite the fact that Wicca, another name for
witchcraft, is indeed occultism, the pagan religion is gaining respect in
society because of its respect for the planet and environmental
concerns.
Zealous protectors of the environment, witches view the earth
as the physical manifestation of the Goddess. To them, the earth is the sacred
body of the goddess, whose life-force flows through everything. The model of
the Goddess...fosters respect for the sacredness of all living things.
Witchcraft can be seen as a religion of ecology. Its goal is harmony with
nature, so that life may not just survive, but thrive.
It would appear that the feminist movement has bought the oldest lie. Like Eve, who ate the forbidden fruit at the invitation of the serpent with the promise that she would become as a god and never die, it is again women as part of the feminist movement, who has again been deceived by Satan, and is trying to pass on the forbidden fruit.
